Monday, February 4, 2013

Vishwaroopam: The larger debate within



Anti-spoiler alert: The following contains absolutely no spoilers (mentioning which scenes have caused the controversy) as I have not seen the film. This piece is essentially about the “larger debate within” which has unfortunately remained as it was!

Let’s start with the silver lining, the massive controversy over the film has atleast ensured that the cash-registers outside Tamil Nadu will more than offset the initial emptiness of their counterparts in that state. It would not be fair to say that all this was necessary to get people queuing up outside theatres in rest of India as such a comment will not do justice to the outstanding reputation of Kamal Hassan as a great performer. But few will disagree that there will be a positive impact on the revenue especially in the North Indian territories (considering the nature of the so-called “objectionable” scenes as reported in the media). 

Without further digressing from the “larger debate within” let’s address the core issue here which definitely is the peaking levels of intolerance in our society. Is this misdirected aggression specific to certain segments of our society? No definitely not! Earlier these polemics used to be confined to certain parts of northern India and Maharashtra now as is very evident they have widely spread down to the otherwise calmer territories of TN. What’s even more disturbing that artists, film-makers, authors are seen as soft-targets by xenophobes and zealots all around the country. Also there is an inherent impression that a race of one-upmanship may be building up between different religions/communities to see who can be more vehement in their threats to cause violence if their illegitimate demands are not met.

The fact that the political class is a meek spectator when the rabble-rousers are in full swing is what makes the situation even more disappointing. After all, you cannot expect a certain Arnab Goswami to solve national problems in an hour of verbal chastisement (it is a common site to notice Facebook/Twitter being flooded with requests that Mr. Goswami take charge of the “culprit” in his next show, whenever a controversy like this erupts). Perhaps his viewers feel content watching him rebuke the culprits in a way only he can, but that’s not what solves the problem for India. Not a single government representative had the courage to differentiate between the right and wrong fearing the dent it could make in their political capital. There are ministries galore having “culture”, “art”, “human rights” as their subjects but none of them had the tenacity to be brave enough and stand behind the “victim” – The Artist.

This issue, many in the past and what looks like, more in the future, have enough gravity for the courts to take a suo moto cognizance and direct the Union and state governments that banning films, art-works, books and authors themselves (Salman Rushdie was recently banned from stepping into West Bengal, by reportedly the Chief Minister herself) at the behest of bigots is not what our Constitution permits. The excuse of preserving law and order by enforcing such bans smells of selfish-interests within the political class. If the political will is strong enough, it is definitely possible to make adequate arrangements for keeping such deplorable elements of our society at bay (as is done during mega-political rallies, cricket matches and the elections). It is important to realize that these monomaniacs are extremely fragile from within and even a single solid display of resistance by the government against their pressure tactics will be potent enough to deter their audacious advances and break the backbone of their extremist movements once for all.

Sunday, January 27, 2013

भगवान् भला करे!


जब जीवन की गाड़ी तेज़ नहीं धीरे चला करे 
जब खाने में नमक कभी ज्यादा कभी कम डला करे
जब आने पर मुसीबत तू हट जाये परे
तब मन में आती है एक ही बात, बस भगवान् भला करे !

जब नाराज़ हो कर Google भी कहे "page cannot display"
जब "be positive" के उपदेश लगने लगे ढकोसले
जब पैर आगे और दिमाग पीछे चले
तब मन तुतला के बोले, बस भगवान् भला कले !

जब साबुन बिन पानी के गला करे
जब इस्तरी करने पर केवल कपड़े जला करे
जब बिलकुल हो confused की करें तो क्या करें
तब मन प्रार्थना करे, बस भगवान् भला करे!

जब पढ़ी भगवान् ने ये  कविता तब वे बोल पड़े -
"जब होगा खुद पर विशवास तो हो पाओगे खड़े
जब सोच स्थिर होगी और संकल्प होंगे गहरे
जब प्रेरणा का स्त्रोत होंगी सागर की लहरें


जब आने पर
मुसीबत , डट के सामना करे
जब हो confusion तब decision से न डरे
जब तू मौके का नहीं मौके तेरा इंतज़ार करें
याद रख केवल तभी भगवान् भला करे "!


English Transliteration follows:


jab jeevan ki gadi tez nahi, dheere chala kare
jab khaane mein namak kabhi zyada kabhi kam dala kare
jab aane par museebat tu hat jaaye pare
tab man mein aati hai ek hi baat, bas bhagwaan bhala kare!

jab naraz ho kar Google kahe "page can not display"
jab "be positive" ke updesh lagne lage dhakosle
jab pair aage, aur dimaag peeche chale
tab man tutla ke bolta hai, bas bhagwan bhala kale!

jab sabun bin paani ke gala kare
jab istri karne par keval kapde jala karein
jab bilkul ho confused ki karen to kya karen
tab man prarthana kare, bas bhagwan bhala kare!

jab padhi bhagwan ne ye kavita to vo bol pade-
"jab hoga khud par vishvas to ho paoge khade
jab soch sthir hogi aur sankalp honge gehre
jab prerna ka strot hongi sagar ki lehrein

jab aaye mussebat, to dat ke saamna kare
jab confusion ho to decision se naa dare
jab tu mauke ka nahi mauke tera intzaar karei
yaad rakh keval tabhi bhagwaan bhala kare!"

Monday, January 21, 2013

चलता चला जा, तू रुक मत

चलता चला जा, तू  रुक मत
कुछ करता चला जा, तू थक मत
पाना है जो, वो पाकर रहेगा
खोना है जो, वो खो कर रहेगा
होना है जो, वो हो कर रहेगा

चलता चला जा, तू  रुक मत
कुछ करता चला जा, तू थक मत
साहसी है जो, वो ना डरेगा
कायर है जो, वो छिपता रहेगा
जैसा है जो वो वैसा करेगा

चलता चला जा, तू  रुक मत
कुछ करता चला जा, तू थक मत
सुख ही सुख  में, सयं रखना
दुःख ही दुःख में, हिम्मत रखना
सुख हो या दुःख हो बस उसे याद रखना

चलता चला जा, तू  रुक मत
कुछ करता चला जा, तू थक मत
कोई साथ दे तो, उसे साथ ले चल
कोई न भी दे तो, अकेला चले चल
मंजिल मिलेगी तुझे आज या कल

चलता चला जा, तू  रुक मत
कुछ करता चला जा, तू थक मत
न होंगे सभी दिन, एक समान
कुछ होंगे जाने, तो कुछ अंजान
कुछ होंगे मुश्किल, तो कुछ आसान

चलता चला जा, तू  रुक मत
कुछ करता चला जा, तू थक मत
तुझको शपथ है, ये अग्निपथ है
चलता चला जा, तू  रुक मत
कुछ करता चला जा, तू थक मत ।।

In case, Hindi fonts are not available, the original version as I wrote it:

chalta chala ja, tu ruk mat
kuch karta chala ja, tu thak mat
paana hai jo, vo paa kar rahega
khona hai jo, vo kho kar rahega
hona hai jo, vo ho kar rahega

chalta chala ja, tu ruk mat
kuch karta chala ja, tu thak mat
sahsi hai jo, vo naa darega
kayar hai jo, vo chipta rahega
jaisa hai jo, vo vaisa karega

chalta chala ja, tu ruk mat
kuch karta chala ja, tu thak mat
sukh hi sukh mein, sayam rakhna
dukh hi dukh mein, himmat rakhna
sukh ho ya dukh ho, bas use yaad rakhna

chalta chala ja, tu ruk mat
kuch karta chala ja, tu thak mat
koi saath de to, tu saath le chal
koi naa bhi de to, akela chale chal
manzil milegi tujhe aaj ya kal

chalta chala ja, tu ruk mat
kuch karta chala ja, tu thak mat
na honge sabhi din, ek samaan
kuch honge jaane, to kuch anjaan
kuch honge mushkil, to kuch aasan

chalta chala ja, tu ruk mat
kuch karta chala ja, tu thak mat
tujhko shapath hai, ye agnipath hai
chalta chala ja, tu ruk mat
kuch karta chala ja, tu thak mat

PS: Google Transliteration was a great help.